Others make a slight alteration in the word "Thy name," and read it "Thy heavens," supposing that the psalmist is making the usual comparison between the manifestation of Divine power in Nature and in Revelation, or in the specific promise in question. 11 Let not the slanderer be established in the land; let evil hunt down the violent man speedily! 9 the moon and stars to rule over the night. And do I not tloathe those who urise up against you? Such a consciousness of a vocation to be the world’s evangelist is appropriate either to David or the collective Israel. 6 Let my utongue stick to the roof of my mouth, 7 Remember, O Lord, against the vEdomites. 139 O Lord, you have psearched me and known me! Because Jehovah’s lovingkindness endures forever, every man on whom His shaping Spirit has begun to work, or His grace in any form to bestow its gifts, may be sure that no exhaustion or change of these is possible. Dead gods have dumb devotees; the servants of the living Jehovah receive His acts of power, that they may proclaim His name. If God gives us strength in our souls, to bear the burdens, resist the temptations, and to do the duties of an afflicted state, if he strengthens us to keep hold of himself by faith, and to wait with patience for the event, we are bound to be thankful.6-8 Though the Lord is high, yet he has respect to every lowly, humbled sinner; but the proud and unbelieving will be banished far from his blissful presence. (1-5) The Lord's dealing with the humble and the proud. The supporters of the Davidic authorship, on the other hand, point to the promise to David by Nathan of the perpetuity of the kinghood in his line, as the occasion of the psalmist’s triumph. 5 to him who aby understanding bmade the heavens. The glowing vision is not yet fulfilled; but the singer was cherishing no illusions when he sang. Therefore the psalmist "found it in his heart to pray" that God would not abandon the works of His own hands. 8 The Lord will mfulfill his purpose for me; nyour steadfast love, O Lord, endures forever. The second part (Psalms 138:4-6) resembles many earlier psalms in connecting the singer’s deliverance with a world wide manifestation of God’s name. Commentary for Psalms 138 . Here "the words of Thy mouth" are equivalent to the promise already spoken of, the fulfilment of which has shown that Jehovah the High has regard to the lowly-i.e., to the psalmist; and "knows the lofty"-i.e., his oppressors-"afar off." Bibliography InformationNicoll, William R. "Commentary on Psalms 138:4". "Expositor's Bible Commentary". It falls into three parts, of which the two former consist of three verses each, and the last of two. 2 Give thanks to y the God of gods, for his steadfast love endures forever. 12 deven the darkness is not dark to you; you fknitted me together in my mother’s womb. aIf I make my bed in Sheol, you are there! This is the first of a group of eight psalms attributed to David in the superscriptions. Used by Permission. Divine consolations have enough in them to revive us, even when we walk in the midst of troubles. 3 Give thanks to y the Lord of lords, for his steadfast love endures forever; 4 … 8:12; Is. This confidence will not do away, but quicken prayer. "Thou hast magnified Thy promise above all Thy name." So should each man’s experience be the best teacher of what God is to all men. So absorbed in his blessedness is the singer that he neither names Jehovah as the object of his thanks, nor specifies what has set his heart vibrating. Yea, they are in the midst of it, surrounded with it. If he spared not his own Son, how shall he not with him freely give us all things? and dwell in the uttermost parts of the sea. Cancel any time. Selah. 12 with ha strong hand and an outstretched arm. He never stops till He has completed His work; and nothing short of the entire conformity of a soul to His likeness and the filling of it with Himself can be the termination of His loving purpose, or of His achieving grace. 6 hFor though the Lord is high, he regards the lowly. give ear to jthe voice of my pleas for mercy, O Lord! 11 and gbrought Israel out from among them. 17 How precious to me are your kthoughts, O God! Strengthened us (v. 3). Psalm 138:7 "Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me." Whatever good there is in us, it is God works in us both to will and to do. 119:46I wil 136 wGive thanks to the Lord, for he is good. Psalm 138. 6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 12 I know that the Lord will pmaintain the cause of the afflicted. 14 jand made Israel pass through the midst of it. Baethgen would strike out "Thy name" as a dittograph from the previous clause, and thus gets the reading "done great things beyond Thy word"-i.e., transcended the promise in fulfilment-which yields a good sense. If we give to God the glory of his mercy, we may take to ourselves the comfort. In Psalms 138:3 b the psalmist uses a remarkable expression, in saying that Jehovah had made him bold, or, as the word is literally, proud. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. 16 to him who lled his people through the wilderness. 4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. But the fulfilment, not the giving, of a promise is its magnifying, and hence one would incline to take the reference to be to the great manifestation of God’s troth in restoring Israel to its land. He feels that Jehovah’s mercy to him requires him to become the herald of His name; and therefore he vows, in lofty consciousness of his mission, that he will ring out God’s praises in presence of false gods, whose worshippers have no such experience to loose their tongues. In this passage, David expresses gratitude to God. To whom but Jehovah could the current of the psalmist’s praise set?
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