This is at once impossible, because הקיצתי cannot here, according to its position, be a perf. Popularity relative to other verses in Psalm chapter 139 using average monthly Google searches. BibliographyBullinger, Ethelbert William. Because they are Yahweh’s enemies, the psalmist counts them as his enemies too. How comprehensive it is! Make me know the way I should go, for to you I lift up my soul. 23) The psalmist here is asking God to, in the most literal meaning, examine him closely. (New Haven: Yale University Press, 2007), Freedman, David Noel (Ed. . “When I wake up, I am still with you” (v. 18b). (p) Or any heinous or rebellious way: meaning that though he was subject to sin, yet he was not given to wickedness, and to provoke God by rebellion. The everlasting way! Psalm 139 is a psalm of David. If he desires to count them (fut. on the Poetry of the Ancients. We'll send you an email with steps on how to reset your password. If we keep our sins huddled up in the back premises of our nature and try to put a screen between them and God by impenitence and locking our lips against confession, then God cannot cast out the sins that we cling to, and will keep. and settle in the uttermost parts of the sea; 10 Even there your hand will lead me, Often compare our acts, and words, and hearts with the perfect law of God. But for most of human history, people didn’t know each other’s movements to that extent unless they were living in the same house. “Search me, God, and know my heart. No one comes to the Father except through me. If there be any wicked way - עצב דרך derech otseb : a way of idolatry or of error. The diction of this psalm is so delicate, and the thoughts throughout are so sublime, that they bespeak its royal author. II. 9-10). The frightening unknowns of dawn and sea would lose their terror when Yahweh was there to sustain him. The persons who may fitly use it. if this Psalm leads your heart, as it doth mine, to the contemplation of Jesus, what blessings doth it open to our view in this prospect of the manhood of Christ. The psalmist did not desire to go from the Lord. A miracle to ourselves! (W. S. Plumer, D. D.). 20 For they speak against you wickedly. The cognizance of the heart is subject to omniscience only: the heart is the true characteristic of virtue and vice; while outward, glaring, and seemingly incontestable evidences of both may be, in a great measure, fallacious. "Grievous" here means something which causes pain or sorrow. The psalmist has no escape. BibliographyHawker, Robert, D.D. The people of God cannot take their religion upon credit; they cannot be satisfied with the endorsement of this or that good man. And see if there be any wicked way in me] Heb. Psalm 139:23-24. so fearfully and wonderfully are we made: a mystery inexplicable; all that we know, (and that is glaringly evident,) is this, that Marvellous are thy works! We don’t know. “Lead me, Lord,” also signifies impotence if it be judged of as the child’s case; he needs to be led in another sense, because he has not strength enough in his little feet to go without the help of his mother’s hand. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 6. They have become my enemies. This is one of a number of psalms … any way of pain, or of grief, or of provocation; any cause of sin that is grievous to God or man, quae spiritum tuum vexat, ut Psalms 78:1-72 (Aben Ezra). Ps 139:1-24. ), sometimes uses the pronoun before the thing to which it referred has even been spoken of. --Samuel Annesley (1620-1696), in "The Morning Exercises." The psalmist acknowledges that Yahweh created him, so Yahweh has a special place in his heart. Should the persecutor take his life, his soul will the sooner ascend to heaven. The signification of the future יכּתבוּ is regulated by ראוּ, and becomes, as relating to the synchronous past, scribebantur. The names of the righteous are inscribed there, and that record will prove decisive at the last judgment. “This knowledge is beyond me. And see if there be any wicked way in me, and lead me in the way everlasting. You laid your hand on me” (v. 5). The true Christian may plainly be known from all others by three things:--. In the psalms, this word is often used to mean the music leader. “In your book they were all written, the days that were ordained (Hebrew: yasar––formed or fashioned) for me, when as yet there were none of them” (v. 16b). Possibly it may be rendered, in thy way (the ellipsis of the pronoun being very frequent, as hath been noted and proved before; or, in the way, to wit, the way of God, which is oft called emphatically the way, as Psalms 25:8 119:1 Proverbs 23:19 29:27, and which is sufficiently understood from its opposition to the wicked way in the former clause) for ever, or as long as I live, as this Hebrew word olam without any prefix to it is used, Job 41:4 Psalms 21:4 45:7, and elsewhere. "The Adam Clarke Commentary". He knows our thoughts from afar. And see if there be any wicked way in me, and lead me in the way everlasting. And lead me in the way everlasting - The way which leads to eternal life; the path which I may tread forever. Words in boxes are from the Bible. 6 This knowledge is beyond me. Yahweh comes close enough to lay his hand on the psalmist. 11 If I say, “Surely the darkness will overwhelm me; The psalmist is speaking out of his zeal for Yahweh. That God knows all things, is omniscient; that he is every where, is omnipresent; are truths acknowledged by all, yet they are seldom rightly believed in by mankind.

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